The effects of this zamzam water can last for quite some time and so he’ll get reactions from initially drinking it and then he will also get reactions from it, during the reading of the ruqya diagnosis for sihr jinn itself. Therefore, it is important for patients to be aware of this phenomenon and they must not dismiss the lesser reactions in specific ruqya diagnosis as a negative result. Therefore, don’t presume the ruqya reaction has to be in the same place as the jinnee ie in your head. The three things that you MUST do in order to make your ruqya treatment successful are: 1) KEEPING AWAY FROM SINS (ie not doing major sins or continuously doing the same minor sins), 2) DOING YOUR SELF RUQYA & OTHER TREATMENTS (as described in my self treatment notes), 3) DOING YOUR PROTECTION ADHKAR & OTHER PROTECTIVE ACTIONS (as described in my self treatment notes). It would be even more serious, if all or some of these reactions occur in the same ruqya diagnosis session. Did the Sahaba have speaking jinn when they did ruqya treatment? We must not become hasty and start complaining that Allah hasn’t answered our ruqya. Therefore, even though our ruqya is no way near the Sahaba’s quality, it does have some similarities that are there to encourage us to do ruqya diagnosis. The ruqya diagnosis intention “O Allah, show me if I have sihr” which becomes a dua of ruqya when it is read with the Quran, is included in the general saying of the Nabi salulahu alayhi wasalam: “Whoever among you is able to benefit his brother then let him benefit him” (Al-Albani: Saheeh Jam’i 6019). We should ONLY use children and pious Muslims in such experiments. We would say the arm shaking during ruqya diagnosis is a sign from Allah that the person has jinn possession and not that the jinn are definitely in the arm. The reason I do not like to do it, is because of the fact that ruqya treatment does not produce as much physical reactions as ruqya diagnosis does. The Beaverton Downtown Association partnered with CoSign, a program of the American Sign Museum, as well as local artists, business owners, and sign fabricators to develop unique blade signs that project … Therefore, we must see ruqya like the way we see the reading of the Quran, the listening to the Quran and making dua. Looking at the reality of the Sahaba’s ruqya treatment and ours, we must ask those who don’t want to do ruqya diagnosis. You will have to just accept that your ruqya treatment is not like theirs! Ayn cannot be given over a distance. That is because we already know from the sihr diagnosis that the patient is possessed and whenever a patient is possessed, they automatically have waswaas conditioning. For example, a sinning possessed patient may have very strong jinn reactions to the word “Allah, Allah, Allah” or even worse than that their jinn reacts to the noise of clapping hands. We must not get paranoid because we have Allah and they don’t have Allah. For more information on this, please see point 15 above. So they would consider a person with speaking jinn as being fully possessed and a person with non-speaking jinn as partially possessed. Ruqya diagnosis is NOT trying to investigate the forbidden unseen, like the future, but it seeks to know the unseen that is permissible to investigate. The problem is worse for those patients who only have slight ayn (evil eye) or just waswas conditioning with no jinn possession at all. This issue of when the patient is actually cured is a serious one. We are just supposed to try our best and fear Allah as much as we can. Sadly, some people’s cure is delayed because they are not getting enough ruqya from their raqi or they can’t get an early appointment for diagnosis so they remain in limbo and are not sure what exactly they are suffering from. This is because in this general ruqya hadith, ruqya is NOT restricted or fixed to certain duas or intentions so therefore we can invent our own duas and intentions for ruqya provided that they don’t contain shirk and that they benefit the patient as the hadith mentions. Ar-Ruqyah Ash Shareeyah : mentioned above, it has three conditions. I believe that this is all to do with the mercy of Allah in order for us to never be saddened or think that Allah has not helped us. So a person cannot ‘catch’ ayn or sihr from someone else. 6. This shows the importance of sincerely beseeching Allah. So you may find a sister cutting off with her parents because of their verbal abuse and then the possessing jinn will give the sister waswas of feelings and emotions and thoughts that tell the sister that she is totally justified in breaking off relations with her parents because they are verbally abusing her. IT IS DEFINITELY WORKING BUT THE PATIENT JUST CAN’T FEEL IT. It is much quicker and easier to speak directly to the possessing jinn and tell them to leave and embrace Islam rather than reading ruqya and then waiting for them to start speaking and then finally giving them dawah and advising them. If a raqi wants to dispute this then we would say that I am entitled to my own opinion in this case and I don’t have to listen to his opinion, just like he does not have to listen to me. In the Sahaba’s time, there was no need for ruqya diagnosis to see if someone was cured from a spiritual disease because they knew from their experience that after they had finished the ruqya treatment that the patient would be cured and this conviction and belief in their ruqya comes from their experience and their thinking well of Allah. Obviously, it must have been much stronger and this is something that we would find very difficult or impossible to see today in our ruqya. Allah hates yawning so why would he make it a sign and an answer to our ruqya diagnosis. WHAT IS RUQYAH? (Obviously, it is worse if the patient does not have the ability to prevent it ie the patient has more sins than the former). You could’ve benefited from the said treatments, if you had defined ‘stomach’ in laymen’s terms as the whole abdomen area. This ruqya diagnostic intention may cause your leg to shake or some other physical reaction may occur in your body. This email is used with more than one account from Microsoft. You should not read ayatul kursi to drive the jinn away, nor should you read any ruqya with the intention to kill or destroy the external jinn that are outside of our bodies since these jinn are NOT a spiritual disease that we are suffering from. Even if your medical problem is caused by a spiritual disease, you should still visit the doctor for help as they maybe able to give you something that may reduce your medical problem). Doing your own self ruqya means that you will be included among those people who will enter Jannah without any questioning or reckoning. Dream animals being around, in house or chased Black (Cat, Dog, Snake) etc. Different phases mean different modes of attack for the shayṭān to take advantage of. Firasah can be explained as a special kind of Islamic intuition of a Muslim. From our experience, most of the time, yawning only occurs while patients establish their reference points and then after that only a few get it during the ruqya diagnosis itself but it quickly subsides and disappears. So if you are a victim of sihr or a raqi, then you should avoid answering the phone calls from those who you suspect gave you sihr and definitely don’t answer unknown phone numbers! For them, if you have speaking jinn then you are definitely possessed but if you don’t have speaking jinn then you are not possessed. In such cases, you must use version 1 or 3 of the JET treatment to remove the jinnee unless you are suffering from more than one spiritual ailment, in which case you should use version 2 of the JET. As you can see, the scholars did NOT agree that ruqya is ONLY for treatment ie they did not restrict ruqya to just treatment. (This intensified ruqya diagnosis can also be achieved when a raqi does ruqya diagnosis on a patient while the same patient holds or keeps some ruqya diagnosis water in their mouth). Therefore, these jinn will purposefully confuse patients to do haram actions so it is very important for patients to be honest with themselves and check what activities they are getting up to. Yes, the Sahabi  asked for payment and fixed the price before the actual ruqya but they only took the money when the mushrik was cured. The level of the severity of the headache is not an issue. The shaking is caused by the jinn that were affected by ruqya! The first and most important advice for all possessed patients is that they should be careful about committing sins because sins weaken iman thereby strengthen the possessing jinn. 62. The Sahaba were blessed with brilliant firasah, truthful dreams and amazing karamah, which helped them. In such situations, sometimes, the patient may just look on and observe the message writing of the jinnee but not have the actual ability to intervene and stop the jinnee from writing or texting. BE SINCERE AND YOU WILL GET THE RESULTS YOU NEED! You want  Allah to cure you from every jinnee not just the ones you diagnosed. The reason we can’t condemn the doctor or raqi for guessing is because the Shariah does NOT differentiate between physical or spiritual ailments in terms of treatment and it does not stop us from “having a guess” or “trying out treatments”, even if we are not 100% convinced that a physical or spiritual disease is present. We can summarise the arguments for ruqya diagnosis in 11 points: 1. There is no text restricting this diagnosis to just normal dua ie what is permissible for normal dua is usually also permissible for ruqya unless it is proven by a text. Today, many people are walking around the world thinking that they are cured when in reality they aren’t. By I Got High From Cbd Oil Where To Buy Diamond Cbd Oil. In such cases, the cure could be delayed or prolonged. We have seen that the more pious the patient is (ie the less sins they have), the more accurate their specific ruqya diagnosis becomes. In other situations, the patient has the ability to stop the writing and texting but this is still not an ideal situation to be in. Lets imagine that you have definitely eaten some sihr and so you do ruqya diagnosis to see if there is still any sihr in your stomach. This is the Sunnah. The study participants include both men and women are working long hours to make ends meet, juggling kids, dealing with family drama. 2. This is because they say that the Sahaba didn’t do it so why should we do it. Their waswas is very deceptive and subtle, and they encourage the patient to sin so that they can have more control over the patient, which will then make it easier for them to carry out their sihr mission. Contact us at … Because of what we have mentioned in the previous point 73, we find from anecdotal evidence, that self ruqya of a pious Muslim has much stronger effects than if the same Muslim had ruqya from a raqi. THIS ISN’T SCAREMONGERING! If you accept general sihr ruqya diagnosis then you have no choice but to also accept the specific ruqya diagnosis for the sihr of divorce and even other ones as well. This is because their possessing jinn have power of them due to their sins. If a person experiences severe vomiting, severe pain or strong and powerful limb movements then we can say the spiritual disease is a severe one. symptom ý … 1. killing or destroying the jinn so that they die and disintegrate or dissolve in the patient’s body. Cbd Oil Time For Effect. (For more information on this, please read my article: ‘Reading on the Sihr and Hasd Networks isn’t a Bidah’). However, Ruqyah in Islam is the recitation of Quran, seeking of refuge, remembrance and supplications that are used as a means of treating sicknesses and other problems.) Well, if you understand the issue of spiritual diseases properly and deeply from all possible angles THAT ALLAH ALLOWS, then you will do ruqya diagnosis correctly and you will treat the disease adequately and you will be able to develop new treatments because you completely understand what exactly a spiritual disease is and what isn’t a spiritual disease. We should just ask the jinn to leave the patient’s body. The sahir can send you jinn from another city or country and the jinnee itself will be the sihr ie no other sihr in the body and the person didn’t touch or eat anthing. It is difference between them that counts so if a patient can notice a difference then that is classed as a ruqya diagnostic reaction. You can also bring zam zam water preferably and recite 3, 5 or 7 times the following over it and blow every time you recite it: The second similarity is to do with the timing of the ruqya. 85. If the patient is a major sinner then we cannot rely on their experience to develop treatments or to know what surahs or ayahs are best for ruqya. Meaning you can get sihr from seeing something or touching something, listening to something, etc. Email, phone, or Skype Enter a product key instead. Al-Hafiz Ibn Hajar (may Allah have mercy on him) said in Fathul Bari Vol 1: Page 195: The scholars are unanimously agreed that ruqya is permissible, if three conditions are met: 1. 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